Thursday, May 17, 2007

Meditation is only a word to you. It has not become a taste, it has not been a nourishment, it has not been an experience for you; hence I can understand your difficulty. But you have also to understand my difficulty: your diseases may be many but I have only one medicine, and my difficulty is to go on selling the same medicine for different patients, different diseases. I don't care what your disease is, because I know I have got only one medicine. What ever your disease I will discuss it, but finally you have to accept the same medicine. It never changes. As far as I know, in these thirty-five years it has never changed. I have seen millions of people, millions of different questions, and even before I hear their questions, I know the answer. It does not matter what their question is; what matters is how to manage to bring their question to my answer.
OSHO
Satyam, Shivam, Sunderam,
Tension begins with a desire for that which is not. It is a tension between the past and future." The Psychology of the Esoteric. "Tension means a gap between what you are and what you want to be. If the gap is great, the tension will be great. If the gap is small, the tension will be small. And if there is no gap at all, it means you are satisfied with what you are. Then your mind exists in the moment. There is nothing to be tense about; you are at ease with yourself. You are in the Tao," "Not only one tension but all possibilities of ever being tense-meditation simply takes all that away and gives you an open and clear sky for your intelligence to grow... as much space as you want.
OSHO.
The New Dawn.


The original source or all tension is' becoming'. One is always trying to be something; no one is at ease with himself as he is. They're being is not accepted, the being is denied, and something else is taken as an ideal to become. So the basic tension is always between that which you are, and that which you long to become.
OSHO
The Psychology of the Esoteric.

There is a great law called' the law of affirmation‘: if you can affirm something deeply, totally, absolutely, it starts becoming real. That’s why people are in misery, because of that law: they affirm misery. That’s why people are happy, but only a few people, because only a few people are aware of what they are doing to their lives. Once they affirm joy they become joyous. Make it a point: stop affirming negativity's and start affirming positivities. Within a few weeks you will be surprised that you have a magical key in your hands. For example, if you get sad easily, then every night before you go to sleep affirm twenty times silently, deeply, to yourself but loud enough so that you can hear it, that you are going to be joyous, that this is going to happen, this is already on the way. You have lived your last sadness... good-bye! Repeat it twenty times and then fall sleep. And in the morning when you first become aware that your sleep is gone, don’t open your eyes, repeat it again twenty times and see the change in the day. You will be surprised -a different quality surrounds you. Within seven days time you will have affirmed something and known the result of it. Then slowly, slowly, drop all negativity’s. Choose one negativity for one week then drop it. Choose one positivity and imbibe it.
OSHO
LET GO!
Monday 24 April 1978.


Excerpt from Walt Whitman's Leaves of Grass:

Have you practised so long to learn to read? Have you felt so proud to get at the meaning of poems? Stop this day and night with me, and you shall possess the origin of all poems, You shall possess the good of the earth and sun-- there are millions of suns left, You shall no longer take things at second or third hand.... nor look through the eyes of the dead, nor feed on the spectres in books, You shall not look through my eyes either, nor take things from me, You shall listen to all sides, and filter them from yourself. Loaf with me on the grass -- loose the stop from your throat, Not words, not music or rhyme I want -- not custom or lecture, not even the best, Only the lull I like, the hum of your valved voice. When you read these, I, that was visible, am become invisible, Now it is you, compact, visible, realizing my poems, seeking me, Fancying how happy you were, if I could be with you, and become your lover; Be it as if I were with you. Be not too certain but I am now with you.

Walt Whitman says: "I celebrate myself, I sing myself." That is aloneness. This man Whitman is really a mystic, not just a poet. He should be counted with the ancient rishis of the Upanishads. America has not given birth to many great mystics; Whitman is really one of the most precious gifts of America to the world. He says: "I celebrate myself, I sing myself." That's what a mystic's function is: to celebrate himself. But how you will celebrate? You will have to invite others. You will have to ask others to come and participate. Meditation gives you the insight of your own inner treasures, and in love you share it. That's what I mean when I say that a sannyasin has to be ready to be alone -- so that one day he can be ready to love. Only a man who knows the beauties of solitude can love.
OSHO.
The Book Of The Books, III,
p.176


Wednesday, May 16, 2007

And always remember: one cannot do many things, otherwise one will not be able to do anything at all. If you want to do something you will have to pinpoint your energies. Life is short and fleeting, energies are limited, desires are infinite and there are a thousand alternatives. Just don't go on hopping from one alternative to another alternative, otherwise nothing will be the outcome. Put all your energy into one and then there may be a little satisfaction --that you did something, that you created something, that you enjoyed something.
OSHO.
LET GO!
DARSHAN DIARY.
SUNDAY 23 APRIL 1978.
When you decide, you decide downhill. It is easy, convenient, you feel very good going down and having not to make any effort. But you are going downhill and I am going uphill -- then you don't fit with me. I would like to make this uphill journey as easy as possible, but still an uphill journey is an uphill journey. And it will become easy if everybody else devotes his whole energies totally and everybody else holds everybody else up. It is difficult for one person to reach the top but it will be easy for 5000 people to reach. But if people start deciding on their own then the commune cannot exist.
OSHO.
LET GO!
DARSHAN DIARY.
SUNDAY 23 APRIL 1978.


I have heard one beautiful story, a Sufi story, "The Golden Door"... Two men prayed, and went their separate ways. One gathered wealth and power, people said he was famous, but there was no peace in him. The other saw the hearts of men -- glowing as lamps even in the darkness of their own secret fears. He too had found richness and power; and his wealth, his power, was love. When simply, kindly, tenderly he touched his fellow men with all the richness and power of this love, the light within grew clear and bright with courage and with peace. Both men one day stood before that golden door through which all men must pass to the greater life beyond. The angel in the soul of each asked, "What do you bring with you? What have you to give?" The one who was famous recounted his exploits. Why, there was no end to the people he knew, and the places he had been, and the things he had done -- and the things he had accumulated. But the angel answered, "These are not acceptable. These things that you did, you did for yourself. I see no love in them." And the famous one sank outside the golden door and wept. He had been too busy to be kind. Then the angel in the soul of the other asked, "And what do you bring? What have you to give?" And he answered, saying, "No one knows my name. They call me the wanderer, the dreamer. I have only a little light in my heart, and that which I have, I have shared with the souls of men." Then the angel said, "Oh, blessed one, you have the greatest gift of all. It is love. Always and always, there is enough and to spare. Enter!" Then said the wanderer, "But first let me give the extra measure to my brother, that we may BOTH walk through the door." The angel was silent; for in that moment a great light shone around the simple wanderer like a radiant mantle, enveloping both himself and his friend. The golden door was opened wide, and they walked through it together!
OSHO.
Yoga: Alpha & Omega
Just look into people's memories: they remember all that has been bad, they remember all that has happened to them which was not good, they remember all the insults that have been done to them and they have forgotten all the compliments. Who remembers compliments? People think compliments are just formal and that insults are very true. If you look back into your past, you can go back to the very childhood and you will remember that somebody laughed at you, somebody called you stupid. Those memories are still alive, those wounds are there. But so many times so many people said good things to you. They have simply slipped out of the memory. People collect thorns and forget the flowers.
OSHO.
LET GO!
DARSHAN DIARY.
SATURDAY 22 APRIL 1978.


If somebody says' You are beautiful' your mind doesn't believe it because from the very childhood everybody has been telling you' Become this, be that, otherwise you will be left behind -- nobody will take care of you' You have listened to all those things, you have believed in them and you have been trying to improve upon yourself. Still you know that the goal is far away -- you are not yet beautiful. In your deepest mind you don't think that you are beautiful. You think you're horrible, you think you are ugly, you think this, you think that. So when somebody says that you are beautiful how can you believe it? It doesn't fit, it simply goes against your whole structure; you reject it. But when somebody says that you are horrible it simply goes into your structure, becomes part of it."
OSHO.
LET GO!
Darshan Diary.
Saturday 22 April. 1978.
When people say something positive about me it's really hard to believe them but when people say something negative about me at once I feel that they are right."

OSHO replies:

Just change the old pattern: when people say anything positive, believe it. Howsoever extravagant, exaggerated, believe it! And when people say anything negative, just laugh at it. Just change the whole pattern because your pattern is wrong. Always believe the positive because it will help. It will make you more open, it will be more exhilarating to your life energies. But this is what everybody is doing. It is nothing special, everybody is doing that: when somebody says something negative you immediately accept it. Even if on the surface you deny it, deep down you accept it. And when somebody says something positive, even if on the surface you smile and say' Thank you' -- deep down you reject it. The reason is that nobody loves himself. So when somebody says something negative it fits with your idea of yourself. When somebody says something positive it doesn't fit with your image of yourself. You have been taught to hate yourself so the negative fits and the positive simply looks absurd.
OSHO.
LET GO!
DARSHAN DIARY.
Saturday 22 April 1978


It is always good to be exposed to doubts. It strengthens you, it becomes a challenge. And if you trust because you are not exposed to doubts, that trust is not of much value. Trust has to exist amidst doubts, in doubts. Trust has to be an island in the ocean of doubts; then it has beauty, life, strength. Never be afraid of exposure. Doubt is not against trust. In fact it is in a search for trust, it is a groping for trust. Use doubt to! And that is always my approach: use what so happens in life. Don't think of blocks, always think of stepping stones.
OSHO.
Let Go!
Darshan Diary.
Saturday. 22 April 1978.
When you compare, you miss; then you will always be looking at others. And no two persons are the same, they cannot be. Every individual is unique and every individual is superior, but this superiority is not comparable.
OSHO
TAROT in the SPIRIT of ZEN.
Page 147


Once it happened that a disciple came to a Zen master and asked, " Why are a few people so intelligent and a few so stupid? Why are a few people so beautiful and a few so ugly? Why this inconsistency? If God is everywhere, if he is the creator, then why does he create one ugly and another beautiful? And don't talk to me about karmas. I've heard all those nonsensical answers -- that because of karmas, past lives, one is beautiful and another is ugly. I'm not concerned with past lives. In the beginning, when there was no yesterday, how did the difference come? Why was one created beautiful and another ugly? And if everyone was created equal, equally beautiful and intelligent, how can they act differently, how can they have different karmas? "
The master said, " Wait! This is such a secret thing that I will tell you when everybody has left. " So the man sat, eager, but people kept coming and going and there was no chance. By the evening everybody had left, so the man said, " Now? " And the master said, " Come out with me." The moon was coming up and the master took him in the garden and said, "Look, that tree there is small, this tree here is so tall. I have been living with these trees for many years and they have never raised the question of why that tree is small and this tree is big. I used to ask the same question sitting under these trees. Then my mind dropped, and the question dropped. Now I know. This tree is small and that tree is big; there is no problem. So look! There is no problem.
OSHO
TAROT in the SPIRIT of ZEN.
Page 147.
There is a very old Egyptian saying: Even the right thing becomes wrong in wrong hands. And the contrary is also true; Even the wrong thing becomes right in right hands. Ultimately things are decided by the quality of your being- not what you do but what you are; that has to be remembered.
OSHO.
Far Beyond the Stars:
Darshan Diary.
Monday July 25. 1977.

The same thing can be right to one person and wrong to another, because it more or less depends on the person. The same thing can be right in one moment for a person, and in another moment it can be wrong, because it depends on the situation. You've been taught in Aristotelian categories. This is right and that is wrong. This is white and that is black. This is God and that is the devil. These categories are false. Life is not divided into black and white. Much of it is more like grey. And if you see very deeply, white is one extreme of grey, and black is another extreme, but the expanse is of gray.Reality is grey. It has to be so, because it is not divided anywhere. There are no watertight compartments anywhere. This is a foolish categorization, but it has been implanted in our minds. So right and wrong go on changing continuously. Then what is there to do? If somebody wants to decide absolutely, he will be paralysed; he will not be able to act. If you want to act only when you have an absolute decision about what is right, you will be paralysed. You will not be able to act. One has to act, and to act in a relative world. There is no absolute decision, so don't wait for it. Just watch, see, and whatever you feel is right, do it.
EVERYDAY OSHO.
Number. 82.
Truth is beyond argument. It cannot be proved, it cannot be disapproved either. All argumentation about truth is utterly futile. Hence philosophy goes on missing the point. That's the difference between philosophy and religion: philosophy argues, religion experiences. Through argument you go about and about, round and round in circles, but you never penetrate the core of the problem. You do much speculation but it is all verbal, chattering of the mind. You can be very convinced by your own chattering but it doesn't transform you. Truth Liberates but truth enters into ones being only when argumentation ceases, when there is no argument inside. One is utterly silent, one has no prejudice this way or that, for or against. One has no knowledge, because all knowledge is based on argumentation. One does not know whether God is or is not. One simply knows not. In that pure state of not- knowing, truth happens. To function from that state of not - knowing is be in meditation.
OSHO
Let Go.
Darshan Diary.
Thursday. April. 20. 1978.


Tuesday, May 15, 2007

It is possible that some day in the future psychoanalysts will say that in the past people had fixations -- somebody was a homosexual, fixed; somebody was a heterosexual, fixed -- now people are more free. That will become the normal, healthy consciousness -- freedom. That to is a freedom. Always look at things so that you can find something good to be happy about. Life is short, and happiness is very difficult, so don't miss any opportunity to be happy. Ordinarily we go on doing the opposite: we don't miss any opportunity to be unhappy -- everything makes us unhappy! Heterosexual are not happy and homosexuals are not happy. The homosexual is worried: how to get out of it? And do you think that heterosexual are very happy? They don't seem to be happy at all. They are burdened with a thousand and one problems. People who are bachelors are unhappy, they feel they are lonely. And people who are married are unhappy -- they think why did they get tied in the first place? Everybody is unhappy here; and my whole approach is to make you happy. Now there are two ways: either I should tell you' Do this, then you will be happy.’ Then you will never be happy -- this is what has been done to humanity. There have been people who have been saying’ You can be happy, but do this first. First be heterosexual then you will be happy.' Now they have created unhappiness for you. For the heterosexual they say' Become celibate, then you will be happy.’ They always have clues for people.’ Whatsoever you are not' they go on saying' be that and you will be happy.’ And you cannot be that, so you are never happy. And you never see the trick of it, that this is the whole process of making you unhappy. I want you to be happy right now, so I cannot say' Be that.’ I can simply say’ Whatsoever you are, be happy in it‘! If out of happiness it changes, good; if it doesn't change, very good. Relax!
OSHO.
FOR MADMEN ONLY.
Price of Admission your Mind.

DARSHAN DIARY.
FRIDAY.APRIL 22 1977 ..
People have been taught to hide. They have been taught not to trust. They have been taught that man is naturally bad, that life is naturally dangerous, that unless you keep very alert you are going to be cheated and deceived. If you don't protect yourself you will be lost. These things have been put into the unconscious from the very childhood. They have become part of our foundation and because of them we go on hiding. The reality is just the opposite: man is not naturally bad, man is naturally good. Nobody really wants to do bad, and if somebody is doing bad it simply means that she has been the victim of circumstances and situations so he has been forced to do that. No thief is happy to be a thief and no murderer is happy to be a murderer. They have been forced. In fact they are victims; they have been compelled by the logic of situations. They have been brought up in such a way that their whole being has been poisoned.
OSHO.
LET GO!
DARSHAN DIARY.
WEDNESDAY. APRIL. 19th. 1978.